Tafsiran yang Mengutip untuk 2 Tawarikh 9:29

וּשְׁאָר֙ דִּבְרֵ֣י שְׁלֹמֹ֔ה הָרִאשֹׁנִ֖ים וְהָאֲחֲרוֹנִ֑ים הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־דִּבְרֵי֙ נָתָ֣ן הַנָּבִ֔יא וְעַל־נְבוּאַ֞ת אֲחִיָּ֣ה הַשִּֽׁילוֹנִ֗י וּבַחֲזוֹת֙ יעדי [יֶעְדּ֣וֹ] הַחֹזֶ֔ה עַל־יָרָבְעָ֖ם בֶּן־נְבָֽט׃

Selebihnya dari riwayat Salomo, dari yang awal sampai yang akhir, bukankah semuanya tertulis dalam riwayat Nabi Natan, dalam nubuat Ahia, orang Silo, dan dalam penglihatan-penglihatan Ido, sang pelihat, tentang Yerobeam bin Nebat?

Rashi

Then behold a man of God. This was Yeddo.1See II Divrei Hayomim 9:29.
Tanya RabiBookmarkShareCopy

Radak

" In the eighth month, in the second year of Darius, was the word of the Lord unto Zechariah, the son of Berechiah, the son of Iddo, the prophet, saying" - The prophet is to be referred to Zechariah, though perhaps Iddo may also have been a prophet, for it is said that he is the same as Iddo, the seer. (II Chronicles 9:29.) We have also found in the Midrash* the words, " Iddo, the prophet."
Tanya RabiBookmarkShareCopy

Rabbeinu Bahya

על כן יאמר בספר מלחמות ה', “therefore it is said in the Book of the wars of Hashem.” The verse refers to the encampment and the miracles which took place at that place. The words: “in the Book of the wars of the Lord,” is a separate verse not connected to that which preceded it. It is a reference to a Book in which the Israelites had recorded all the wars G’d fought on behalf of those who revere Him. It is entirely possible that this Book as well as many others were lost in the course of our long history and wanderings. The Book’s first entry may well have been Avraham’s campaign to rescue his nephew Lot (Genesis 14,14-24). It is likely that the "Prophecies of Nathan and Ido" (II Chronicles 9,29) and the "Chronicles of the Jewish kings" (II Kings 15,11) and the "songs and parables of King Solomon" (I Kings 5,12) are further examples of historical records which have been lost in the course of time. This is the view of Ibn Ezra on Kings I 5,12.
Tanya RabiBookmarkShareCopy